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Haileyburiana is a miscellany of things I got up to as President of the Haileybury Society in 2010 - 2011 and random musings on things to do with Haileybury. Whether you are an OH, a current pupil or parent, a teacher or other friend of the school I hope you will find something interesting here. The blog is no longer regularly updated, but there may still be occasional posts.

Friday, December 24, 2010

Lift Up Your Hearts

Bishop NS Talbot (Th 1893) wrote a book on suffering called "The Riddle of Life." In the first chapter he argues that suffering can and does sometimes bring good, and that there is a nobility which comes to some souls through bearing suffering. 



The Christmas story is packed round with tinsel and fairy lights, but despite all that it is the same story. The joy which comes to a mother suffering in child birth; the happiness granted to a family who are homeless and destitute, the vision of angels granted to poor mean shepherds on the look out for wolves and afraid for their lives. 

Here is Talbot's first chapter's closing paragraph, and the opening of the Gospel for Midnight Mass. 

We have reached no 'explanation' of why there is a problem of evil. That a night of darkness can come upon men remains still and inexplicable mystery. Yet it is true that light does spring up in the darkness, welling up from within it, spreading through and suffusing it, making it to glow. And this is real light, not a false light or ignis fatuus of self-deception or make-believe. It is light deeper than the darkness, un-overwhelmed by it. It makes, so to say, the very darkness to serve for its fuel.


In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.
 The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.


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